The Aim of Human Existence – 1.4. Swami Krishnananda

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Monday, May 25, 2020.
(Spoken at a Conference in Delhi on Sept. 20, 1980)
Part-1 of 3.
Post-1- 4
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1.

We were told by some of our speakers of the dread that is before us from the future world, the possibility of the utter annihilation of even the particles of sand. But who injects this fear into our bodies? The dread itself cannot be the answer to this question. The source of fear cannot be equated with the complexion of the sources of fear. We fear death because we are immortal. That is the final answer. It is the great proof of the immortality of what we essentially are. The fear of death demonstrates the immortality of the soul of things. Otherwise, we will not fear death. If death is our nature we cannot be afraid of death, because nature cannot be afraid of its own self. Death is not our nature; therefore, something else which has wrongly got identified with this peculiar phenomenon of destruction is shuddering at the bottom of itself under the impression that it is perhaps going to be annihilated by the processes of nature’s movements.
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2.

A question arises again of a peculiar nature within us: that which is not subject to destruction cannot fear death, and that which is death itself also cannot fear death. Who is afraid of death, then? Not the immortal soul, because we have already said it is immortal, and nothing that is in nature, because it is nothing but destruction. Here is a peculiar inexplicable, indescribable something which can be called only ‘something’ and not by any other designation. There is a mix-up of things that has taken place.
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3.

It is not true that the fear of death has arisen from the bottom of our immortal being, because it is a misnomer to say the immortal is afraid of death. It is also not true that this fear has arisen from our bodies, because the bodies are subject to destruction. They have to be annihilated into powder, into the final constituents of what nature is made of. So where from has this fear arisen? Can you answer this question?
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To be continued ....


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