Skip to main content


Featured Post

Gospel of Lord Krishna : Sri Swami Sivananda -1.

Salutations to Lord Sri Krishna, the sweetest manifestation of the Supreme Being! Sri Krishna is regarded as the Purna-Avarata of God. He was perfect in every respect. God is all-pervading; Sri Krishna’s life-on-earth, too, was all-comprehensive. Study Srimad Bhagavatam and the Mahabharata. You will understand what a multifaceted diamond Sri Krishna was. He was a wonderful child, divine boy, resplendent youth, dearest friend, mighty warrior, wise administrator, sweet comrade, master of diplomacy, protector of the meek, death of the wicked, preserver of Dharma, clever strategist, humble servant, obedient pupil, dutiful son, loving husband and Supreme Guru. These and countless others are but aspects of His Immanence as Krishna. Above all these, He is God who, in his own transcendental nature, is the Lord of lords, the father and mother of all creation, the very Soul of all that exists. He is the substratum of all existence. He is the Reality, immortal, eternal, infinite a…
Recent posts



For this purpose--the purpose of overcoming these unavoidable limitations of our personality--the remedy is to contemplate on the lives of saints. What a difficult but ideal life, saint Tulasidas lived? What a hard and painful life all our saints lived, inspite of the great obstacles placed on their path by the vast majority of the public! How difficult it is to be a man of God, can be known only when we study the lives of saints. To be a man of God, is to be a fool in the eyes of the public.

This seems to be a necessary outcome of turning one's face towards God. "Yasyaham anugrihnami tasya vittam haramyaham"--"When I want to shed My grace on any person, I deprive him of all his pleasure-centres," is a famous statement reported to have been made by Lord Narayana Himself as recorded in the Srimad-Bhagavata. What are our pleasure-centres? We know them very well. The greatest fortress of our pleasure is our own personality-consciousness, our egoism…


I shall conclude with a prayer and a request. We are humble seekers, we are not Masters. We are small people trying to follow the footsteps of great Masters like Swami Sivanandaji Maharaj, in our own humble faltering way, trying to raise our minds to true devotion to God.

In this attempt, let us be honest to ourselves. This is my prayer to my own self and to all. Honesty of conscience is the watchword of a Sadhaka. Honesty of conscience has a very important significance which we have to make note of. Many times we may look honest, but we are not really honest in the deepest core of our feelings.

Then it upsets the whole structure of our endeavour in the life spiritual. Because, spiritual life is nothing but the life that we lead in the bottom of our being, and not the life that we live in our rooms or in our offices or colleges or factories. What our conscience speaks is our spiritual voice. And if our conscience is not honest and pure, well, you will see the sure outc…


So the Epic of Ramayana is a long meditation on the superior manifestation of God in the form of Sri Ramachandra. Terror was Rama, thunderbolt was Rama--says Valmiki. But butter was Rama, a rose petal was Rama, all compassion was Rama--says the same sage Valmiki. In anger, Rama was fierce like fire,--fire comparable only with the fire during the dissolution of the cosmos, and at the same time nobody could be so compassionate, good-hearted and simple as Rama himself was. This is the dramatic contradiction of personality which Valmiki introduces into his Epic, to bring out the greatness of the divine personality. What are the characteristics of great men? They are harder than a diamond but softer than a lotus-petal. The great Masters are harder than a diamond and, therefore, you cannot do anything to them and they will never budge from their principles. You cannot shake them by your powerful logic and argumentation. This is only one side of these great Masters. The other…



What are we doing now?

It is something like building a house with four walls without any ventilation and sitting inside in pitch darkness while the sun is shining outside in all its might and glory.

The sun has come up wanting to enlighten the whole world with its lustre and force. But we live in a dungeon covering ourselves with a blanket and closing our eyes so that the energy and the light of the sun may not have any effect on our personality.

This is what we do in our relation to God and in our relationship with the forces of the universe.

The forces of the world are just here, within this hall, wherever we are.

They are not far away in the skies. You can keep yourself open to them or keep yourself shut to them.

Thoughts which are directed to the body and to the centre of the personality called the ego, prevent the entry of universal forces into our personality, so that the more important we look in our own eyes, the more impervious we are to the entry of the forces…


One of the central questions in your spiritual diary should be, 'What am I in the eyes of God?' But this question is never put and you do not want to know the answer. You always wish to know, 'What am I in the eyes of people, in the eyes of my neighbours, in the eyes of the public? What does the country think about me? What do the vote-givers think about me? What is the international opinion about me?' Never for a moment you think, 'What does God think about me'.

Let this be your contemplation. The moment you begin to know what God thinks about you, you will not speak afterwards; your mouth will be hushed. It will be hushed for two reasons. One reason is that you would look so small and insignificant and a nothing and all your importance vanishes in toto, when you compare yourself in His light. The other reason is that you would feel lifted up into a state of joy that the time has come for you to realise your true duty as a human being, which is …


I will now give an outline of the background of the writing of the Ramayana and the purpose behind the Epics of Bharatham

The other more important aspect relevant to a Sadhaka or seeker of Truth is that Sri Ramanavami, the birthday of Sri Ramachandra, is a day for divine contemplation. It is an occasion for intensified contemplation on the Spirit, God, or Sri Rama, as we call Him. It is a day of self-control and an occasion to raise our emotions, feelings and understanding to the level of the understanding of Valmiki or Tulasidas or Kamban, or of Sri Rama Himself. These contemplations are processes by which Consciousness, our own Self establishes relationship with the powers of the cosmos.

The observation of the birthday of Sri Rama or the celebration of Sri Ramanavami is not a day of mere rejoicing or feasting, but a day of spiritual contemplation and self-restraint, by which we become en-rapport with the forces of the world. What was the power of Rama? Why was He so p…