What are we doing now?
It is something like building a house with four walls without any ventilation and sitting inside in pitch darkness while the sun is shining outside in all its might and glory.
The sun has come up wanting to enlighten the whole world with its lustre and force. But we live in a dungeon covering ourselves with a blanket and closing our eyes so that the energy and the light of the sun may not have any effect on our personality.
This is what we do in our relation to God and in our relationship with the forces of the universe.
The forces of the world are just here, within this hall, wherever we are.
They are not far away in the skies. You can keep yourself open to them or keep yourself shut to them.
Thoughts which are directed to the body and to the centre of the personality called the ego, prevent the entry of universal forces into our personality, so that the more important we look in our own eyes, the more impervious we are to the entry of the forces of the cosmos.
The bigger we are in the world, the worse we are from the point of view of spiritual strength and knowledge. Because, this self-importance, self-assertion, Ahamkara, personality-consciousness, body-consciousness, social-consciousness and status-consciousness--all these put together act as psychological barriers which shut off the forces of the cosmos from entering into us.
These forces are not absent. They are just here, and the moment we think in terms of them, they enter into us. When we think in terms of our own personality, they run away from us.
So contemplation on the Masters and Incarnations and the recognition of the forces of divinities which manifest as incarnations and sages are the ways in which a Sadhaka should observe Ramanavami, the day of God's incarnation or a celebration of a birthday of a superhuman Master.
Our birth-right is to imbibe the grace of the Masters, to assume the contour and personality equal to theirs, to attain Sarupya or equality of personality with there, to become like them and to imbibe their characteristics by meditation on them.
To be continued ..