I knew Maulana Mazharul Haq in London when he was studying for the bar, and when I met him at the Bombay Congress in 1915 the year in which he was President of the Muslim League he had renewed the acquaintance, and extended me an invitation to stay with him whenever I happened to go to Patna. I bethought myself of this invitation and sent him a note indicating the purpose of my visit.
He immediately came in his car, and pressed me to accept his hospitality. I thanked him and requested him to guide me to my destination by the first available train, the railway guide being useless to an utter stranger like me. He had a talk with Rajkumar Shukla and suggested that I should first go to Muzaffarpur. There was a train for that place the same evening and he sent me off by it.
Principal Kripalani was then in Muzaffarpur. I had known of him ever since my visit to Hyderabad. Dr. Choithram had told me of his great sacrifice, of his simple life, and of the Ashram that Dr. Choithram was running out of funds provided by Prof. Kripalani. He used to be a professor in the Government College, Muzaffarpur, and had just resigned the post when I went there.
I had sent a telegram informing him of my arrival, and he met me at the station with a crowd of students, though the train reached there at midnight. He had no rooms of his own, and was staying with Professor Malkani who therefore virtually became my host. It was an extraordinary thing in those days for a Government professor to harbour a man like me.
Professor Kripalani spoke to me about the desperate condition of Bihar, particularly of the Tirhut division and gave me an idea of the difficulty of my task. He had established very close contact with the Biharis, and had already spoken to them about the mission that took me to Bihar.
In the morning a small group of vakils called on me. I still remember Ramnavmi Prasad among them, as his earnestness specially appealed to me.
'It is not possible,' he said, 'for you to do the kind of work you have come for, if you stay here (meaning Prof. Malkani's quarters). You must come and stay with one of us. Gaya Babu is a well-known vakil here. I have come on his behalf in invite you to stay with him. I confess we are all afraid of Government, but we shall render what help we can.
Most of the things Rajkumar Shukla has told you are true. It is a pity our leaders are not here today. I have, however, wired to them both, Bapu Brajkishore Prasad and Babu Rajendra Prasad. I expect them to arrive shortly, and they are sure to be able to give you all the information you want and to help you considerably. Pray come over to Gaya Babu's place.'
This was a request that I could not resist, though I hesitated for fear of embarrassing Gaya Babu. But he put me at ease, and so I went over to stay with him. He and his people showered all their affection on me.
Brajkishorebabu now arrived from Darbhanga and Rajendra Babu from Puri. Brajkishorebabu was not the Babu Brajkishore prasad I had met in Lucknow. He impressed me this time with his humility, simplicity, goodness and extraordinary faith, so characteristic of the Biharis, and my heart was joyous over it. The Bihar vakils' regard for him was an agreeable surprise to me.
Soon I felt myself becoming bound to this circle of friends in lifelong friendship. Brajkishorebabu acquainted me with the facts of the case. He used to be in the habit of taking up the cases of the poor tenants. There were two such cases pending when I went there. When he won any such case, he consoled himself that he did not charge fees from these simple peasants. Lawyers labour under the belief that, if they do not charge fees, they will have no wherewithal to run their households, and will not be able to render effective help to the poor people. The figures of the fees they charged and the standard of a barrister's fees in Bengal and Bihar staggered me.
'We gave Rs. 10,000 to so and so for his opinion,' I was told. Nothing less than four figures in any case.
The friends listened to my kindly reproach and did not misunderstand me.
'Having studied these cases,' said I, 'I have come to the conclusion that we should stop going to law courts. Taking such cases to the courts does little good. Where the ryots are so crushed and fear- stricken, law courts are useless. The real relief for them is to be free from fear. We cannot sit still until we have driven #tinkathia# out of Bihar. I had thought that I should be able to leave here in two days, but I now realize that the work might take even two years. I am prepared to give that time, if necessary. I am now feeling my ground, but I want your help.'
I found Brajkishorebabu exceptionally coolheaded. 'We shall render all the help we can,' he said quietly, 'but pray tell us what kind of help you will need.'
And thus we sat talking until midnight.
'I shall have little use for your legal knowledge,' I said to them. 'I want clerical assistance and help in interpretation. It may be necessary to face imprisonment, but, much so far as you feel yourselves capable of going. Even turning yourselves into clerks and giving up your profession for an indefinite period is no small thing. I find it difficult to understand the local dialect of Hindi, and I shall not be able to read papers written in Kaithi or Urdu. I shall want you to translate them for me. We cannot afford to pay for this work.
It should all be done for love and out of a spirit of service.'
Brajkishorebabu understood this immediately, and he now cross-examined me and his companions by turns. He tried to ascertain the implications of all that I had said how long their service would be required, how many of them would be needed, whether they might serve by turns and so on. Then he asked the vakils the capacity of their sacrifice.
Ultimately they gave me this assurance. 'Such and such a number of us will do whatever you may ask. Some of us will be with you for so much time as you may require. The idea of accommodating oneself to imprisonment is a novel thing for us. We will try to assimilate it.'
Next : 113. (138-218) FACE TO FACE WITH AHIMSA
To be continued ...