Skip to main content


I talked over the whole thing with Mr. West, described to him the effect Unto This Last had produced on my mind, and proposed that Indian Opinion should be removed to a farm, on which everyone should labour, drawing the same living wage, and attending to the press work in spare time. Mr. West approved of the proposal, and £3 was laid down as the monthly allowance per head, irrespective of colour or nationality.

But it was a question whether all the ten or more workers in the press would agree to go and settle on an out-of-the-way farm, and be satisfied with bare maintenance. We therefore proposed that those who could not fit in with the scheme should continue to draw their salaries and gradually try to reach the ideal of becoming members of the settlement.

I talked to the workers in the terms of this proposal. It did not appeal to Sjt. Madanjit, who considered my proposal to be foolish and held that it would ruin a venture on which he had staked his all; that the workers would bolt, Indian Opinion would come to a stop, and the press would have to be closed down.

Among the men working in the press was Chhaganlal Gandhi, one of my cousins. I had put the proposal to him at the same time as to West. He had a wife and children, but he had from childhood chosen to be trained and to work under me. He had full faith in me. So without any argument he agreed to the scheme and has been with me ever since. The machinist Govindaswami also fell in with the proposal. The rest did not join the scheme, but agreed to go wherever I removed the press.

I do not think I took more than two days to fix up these matters with the men. Thereafter I at once advertised for a piece of land situated near a railway station in the vicinity of Durban. An offer came in respect of Phoenix. Mr. West and I went to inspect the estate. Within a week we purchased twenty acres of land. It had a nice little spring and a few orange and mango trees. Adjoining it was a piece of 80 acres which had many more fruit trees and a dilapidated cottage. We purchased this too, the total cost being a thousand pounds.

The late Mr. Rustomji always supported me in such enterprises. He liked the project. He placed at my disposal second-hand corrugated iron sheets of a big godown and other building material, with which we started work. Some Indian carpenters and masons, who had worked with me in the Boer War, helped me in erecting a shed for the press. This structure, which was 75 feet long and 50 feet broad, was ready in less than a month. Mr. West and others, at great personal risk, stayed with the carpenters and masons. The place, uninhabited and thickly overgrown with grass, was infested with snakes and obviously dangerous to live in. At first all lived under canvas. We carted most of our things to Phoenix in about a week. It was fourteen miles from Durban, and two and a half miles from Phoenix station.

Only one issue of Indian Opinion had to be printed outside, in the Mercury press.

I now endeavoured to draw to Phoenix those relations and friends who had come with me from India to try their fortune, and who were engaged in business of various kinds. They had come in search of wealth, and it was therefore difficult to persuade them; but some agreed. Of these I can single out here only Manganlal Gandhi's name. The others went back to business. Manganlal Gandhi left his business for good to cast in his lot with me, and by ability, sacrifice and devotion stands foremost among my original co-workers in my ethical experiments. As a self-taught handicraftsman his place among them is unique.

Thus the Phoenix Settlement was started in 1904, and there in spite of numerous odds Indian Opinion continues to be published.
But the initial difficulties, the changes made, the hopes and the disappointments demand a separate chapter.

Mahatma Gandhi

Next : 72.( 97-159) THE FIRST NIGHT

To be continued  ....

Post a Comment

Popular posts from this blog


The whole of the Ramayana is an Epic of humanity. Humanity does not mean mankind but that which particularly characterises human nature.

It is in this sense, Sri Rama is oftentimes called the paragon of humanity, an example of the perfection of human nature.

This perfection of human nature is not inclusive of the foibles of man in his lower endowments.

In the majestic words of Valmiki with which the Epic commences, we are given a description of what this perfection of humanity is, as an answer given by sage Narada to a question put by sage Valmiki as to who is the ideal of human nature.

"Whom do you think, O sage, is the perfect embodiment of humanity in this world and can you give me an example of such a perfection?" was the question put by Valmiki to Narada.

And then, Narada commences a dignified description of a personality whom today we know and adore as Sri Rama.

That majestic feature of bodily personali…

PM’s Mann Ki Baat Programme on All India Radio :- 25/02/2018

25 Feb, 2018

My dear countrymen, Namaskar.

Let us begin today’s Mann Ki Baat with a phone call.

Phone Call…

Thank you very much for your phone call. My young friends have asked me many questions related to Science; they keep writing on quite a few points. All of us have seen that the sea appears blue, but we know from routine life experiences that water has no colour at all. Have we ever thought why water acquires colour in rivers and seas? The same thought occurred to a young man in the 1920s. The same question gave rise to a great scientist of modern India. When we talk about Science, the first name that strikes us is that of Bharat Ratna Sir C.V.Raman. He was awarded the Nobel Prize for his outstanding work on light scattering. One of his discoveries is famous as the Raman Effect.

We celebrate the 28th of February as National Science Day since on this very day, he is said to have discovered the phenomenon of light scattering, for which the Nobel Prize was conferred upon him. This …

Sardar Vallabhbhai Patel Biography :

Personal Life & Legacy :

Sardar Vallabhbhai Patel tied the knot at the age of 18, to Jhaverba, who was twelve years of age then. Following the traditional Hindu customs, which allowed the bride to stay with her parents until her husband had a decent income and an established household, the two stayed apart for a few years until Sardar Patel had definite income to fall back on.

Along with Jhaverba, he set up a house in Godhra. The couple was blessed with a daughter, Manibehn, in 1904, and a son, Dahyabhai, two years later.

In 1909, Jhaverba, who was suffering from cancer, underwent a major surgical operation. Though the operation was successful, Jhaverba’s health continued to decline. She passed away the same year. Patel was against remarrying and instead raised his children with the help of his family.

Patel’s health started declining in the summer of 1950. Though he was taken care of intensely, his health worsened. To recuperate, he was flown to Mumbai, where he lodged at the Bi…