Resurgent Culture -Discourse - 3-2 - Swami Krishnananda.

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Sunday,  October 23, 2022. 08:00.

Discourse 3: Sure Ways of Success in Life -2.

2.Sacrifice and Dedication in Life

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Herein comes into high relief the significance of the teaching that we have to perform actions without regard for their fruits, because the fruits are not in our hands, they are determined by the ultimate law of the universe, which, in the present condition of our minds, we can neither understand nor follow. Our duty is to act, act in the right way, bearing in mind that we are fulfilling an inviolable and unavoidable imperative, not forced upon us by any outward mandate, but by the law of our own being, to ignore which would be nothing short of folly. To work with any fixed ulterior motive beforehand would be like naming a child before it is born. The position is that no one can clearly envisage or understand the nature of an effect which would follow a particular action. That we glibly talk of fixed results of visible causes and hope for desired ends of our actions only shows that we have a very narrow outlook and forget the fact that nothing in this interrelated universe is absolutely self-dependent but requires the co-operation of infinite centres of force for it to come into being at all. 

Just take a concrete example. I say that a book placed on a table has the table as its support. Am I right? Perhaps you would say I am. But we do not stoop to think here that the table itself is supported by the floor. And where is the support for the floor? It is perhaps kept fixed by certain beams placed crosswise beneath it, which again are supported by walls, the walls being supported by the foundation, and the foundation by the earth. Is the position of the earth self-dependent? 

No. The earth's position and motion are governed by the attraction of other planets in relation to itself, and we should not forget here that the planets are held in position by the terrible gravitational force of the sun. The whole solar system is said to be rushing with a great velocity to another destination in the vast ocean of Milky Way. Where are we, and where is the book placed on the table? The existence of things is really marvellous, and, surely, our life is precarious. What right have we, then, under these circumstances, to expect what we have in our minds? We can be justified in hoping only for that thing which is sanctioned by the unitary law of the universe taken as a single whole.

The Bhagavad-Gita, for example, exhorts us not to have attachment to things. Obviously, any outward attachment is not permissible in the scheme of things as they truly are. To which object am I to be attached, when everything outside me is inseparably related to me, and we all mutually inclusive and determined in this magnificent home of God's creation? Where is that special endowment of reason, of which man so much boasts, when he acts as an animal in thinking that he can have special attitudes to particular objects and yet hope to be let off scot-free? Every action has a reaction which comes with an equal force of nemesis and retribution, for every action is a sort of disturbance produced in the equilibrium of the universe, and the universe shall ever maintain its balance by rebutting the force of disturbance created in its being in the form of an action of thought. How marvellous is life, how grand, how just, and yet how relentless!

The correct spirit with which we have to work in this world is one of self-sacrifice and surrender to the Supreme Cause of all things. As a famous verse has it, whatever there is as this vast world, visible or heard of—all this is pervaded inside and outside, throughout, by the Eternal Spirit. Another verse tells us that we have to see the immanent Divine in earth and water, in the mountains and the flame of fire, and that the whole world is nothing but the appearance of God. The correct perception is designated as Ishvaradrishti, the practice of the presence of God in each and everything, in every quarter and cranny, everywhere, and at all times. The essence of the Gita teaching is this, that the universe is the body of God, nay, it is God Himself appearing to us through our senses, the mind and the intellect, that there is nothing outside of God ever existent, that man is bound to have prosperity, victory, happiness and lawful polity when he acts with this consciousness—with the deep feeling that he is an instrument in the hands of the Absolute, that his actions are really not his but Its, and that suffering is inevitable the moment he cuts his consciousness off from the Divine. The happy and the normal life is, therefore, the Divine life. 

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Next-3.Inner Discipline

To be continued 

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