Resurgent Culture - Chapter-1. 2. (Continued) - Swami Krishnananda
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Tuesday, June 15, 2021. 07:35.AM.
Chapter 1: The Goal of Life-2.
2. Modern Science: Its Implication : Continued ....
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1.
Well, let us agree that we are in a universe of energy, as the latest developments in modern physics would indicate. But what is the nature of this energy? What is it made of, and what do we mean by energy? Is it a quantitative substance, an object with dimension, and has it any quality, without which we can know nothing at all? You know, we usually say that something is seen because we observe a quality in it, a character which enables us to differentiate it from another. Has the cosmic energy of the scientist any such perceivable quality? If it has either a quantity or a quality it should be a material substance, and has to be known by something other than itself, viz., an illuminating intelligence.
2.
Here it will not be out of place if I make a reference to a habit that is prevalent among man which makes out that even intelligence is an off-shoot of matter. Now, such a contention really defeats itself, because it involves a self-contradiction.
Is matter identical with or different from intelligence?
If it is one with intelligence, then what prevents us from assuming that there is only intelligence and no such thing as matter devoid of it, especially as it is very clear that we cannot even assert the existence of matter without an intelligent mind?
On the other hand, if matter is different from intelligence, what is it that distinguishes matter from intelligence? Is this differentiating principle matter itself, or is it intelligence?
For, there cannot be a third thing. If the difference is matter, then we have to find out the difference between this first difference and intelligence, which argument would lead to an infinite regress. If the difference is intelligence, we will find ourselves in no better predicament, for, again, there would be an infinite regress. Moreover, it is incorrect to think that intelligence, whose essential illuminating character is quite different from the nature of matter, can be its effect. The cause should be at least as rich as the effect. If there is intelligence in the effect, it should be present in the cause, also. Matter would itself be then conceived as a reservoir of intelligence.
3.
More careful physicists like Arthur Eddington and James Jeans have perforce jumped from the land of physics to that of metaphysics. Eddington comes to assert a general or universal consciousness, a universal mind-stuff of the universe; and to Jeans the world is more like a huge mathematical mind manifesting itself, than anything else. The great genius of modern science, Albert Einstein, the discoverer of the theory of relativity, takes us, by the implication of his discovery, to a realm where our ordinary space and time are not, and our objects lose their significance and meaning in a vision integrating our experiences in an incredible manner. He was forced in his later years to accept, by feeling, the presence of a pervading intelligence which staggers human thinking and makes human speech dumb. We are in such a world, a world of mysterious truths which we cannot comprehend. Here we revert from science to philosophy.
To be continued ....
Next- 3.The Changeless Consciousness.
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