87. TARES AMONG THE WHEAT :

-





It was at Tolstoy Farm that Mr. Kallenbach drew my attention to a problem that had never before struck me. As I have already said, some of the boys at the Farm were bad and unruly. There were loafers, too, amongst them. With these my three boys came in daily contact, as also did other children of the same type as my own sons. This troubled Mr. Kallenbach, but his attention was centred on the impropriety of keeping my# boys with these unruly youngsters. One day he spoke out: 'Your way of mixing your own boys with the bad ones does not appeal to me. It can have only one result. They will become demoralized through this bad company.' I do not remember whether the question puzzled me at the moment, but I recollect what I said to him: 'How can I distinguish between my boys and the loafers? I am equally responsible for both. 
The youngsters have come because I invited them. If I were to dismiss them with some money, they would immediately run off to Johannesburg and fall back into their old ways. To tell you the truth, it is quite likely that they and their guardians believe that, by having come here, they have laid me under an obligation. That they have to put up with a good deal of inconvenience here, you and I know very well. But my duty is clear. I must have them here, and therefore my boys also must needs live with them. And surely you do not want me to teach my boys to feel from today that they are superior to other boys. To put that sense of superiority into their heads would be to lead them astray. This association with other boys will be a good discipline for them. 
They will, of their own accord, learn to discriminate between good and evil. Why should we not believe that, if there is really anything good in them, it is bound to react on their companions? However that may be, I cannot help keeping them here, and if that means some risk, we must run it.' Mr. Kallenbach shook his head. The result, I think, cannot be said to have been bad. I do not consider my sons were any the worse for the experiment. On the contrary I can see that they gained something. If there was the slightest trace of superiority in them, it was destroyed and they learnt to mix with all kinds of children. 
They were tested and disciplined. This and similar experiments have shown me that, if good children are taught together with bad ones and thrown into their company, they will lose nothing, provided the experiment is conducted under the watchful care of their parents and guardians. Children wrapped up in cottonwool are not always proof against all temptation or contamination. It is true, however, that when boys and girls of all kinds of upbringing are kept and taught together, the parents and the teachers are put to the severest test. They have constantly to be on the alert. 

 Mahatma Gandhi

 Next : 88.( 113-180) - FASTING AS PENANCE

 To be continued  ...



Comments

Post a Comment

Popular posts from this blog

Sardar Vallabhbhai Patel Biography :

-
Image
Personal Life & Legacy : Sardar Vallabhbhai Patel tied the knot at the age of 18, to Jhaverba, who was twelve years of age then. Following the traditional Hindu customs, which allowed the bride to stay with her parents until her husband had a decent income and an established household, the two stayed apart for a few years until Sardar Patel had definite income to fall back on. Along with Jhaverba, he set up a house in Godhra. The couple was blessed with a daughter, Manibehn, in 1904, and a son, Dahyabhai, two years later. In 1909, Jhaverba, who was suffering from cancer, underwent a major surgical operation. Though the operation was successful, Jhaverba’s health continued to decline. She passed away the same year. Patel was against remarrying and instead raised his children with the help of his family. Patel’s health started declining in the summer of 1950. Though he was taken care of intensely, his health worsened. To recuperate, he was flown to Mumbai, where he
Read more

Gospel of Lord Krishna : Sri Swami Sivananda -5.

-
Image
27/11/2018 5. Repeatedly Lord Krishna extols righteousness. The greatest Bhakta is—not one who goes on rolling the beads, with selfishness, lust, anger and greed enshrined in his heart but—one who is endowed with all auspicious qualities, and who is devoted to the welfare of humanity. Lord Krishna does not define Jnana as scriptural erudition or an intellectual appreciation of philosophic truths or the capacity and cleverness to string words together and to indulge in vain debating. He defines Jnana as the sum total of the best of virtues. Read the thirteenth Chapter of the Bhagavadgita, you will understand this clearly. The Lord says: watch for these qualities in a man. If they are present, he is a Jnani, a saint; you can safely follow him and adopt him as your spiritual guide. If they are absent, avoid him, even though he may be an expert in the play of words and has learnt the whole of the Vedas and Sastras by heart. For, if you find that a tree is full of mango-fruits,
Read more

Sivananda's Personality - 15.

-
Image
In 1949, opening a cupboard, the Master’s attendant found a bedsheet bitten by a rat, and inside the sheet were four of its newborns. They had hardly opened their eyes. He took them to the Master. When the Master saw the baby rats, his heart was flooded with compassion. He felt greatly pained that they should have been disturbed. He asked the attendant to put them back immediately in the same place and condition, lest their mother should miss them. This was done. But in a day or two, the mother rat got killed by a cat. Soon after, the little ones also died. When the Master saw the dead rats, he felt sad and did Maha Mantra Kirtan for a pretty long time for the peace of the departed souls. His attendant also joined him in the Kirtan. The Master fed ants with sugar, birds with rice, monkeys with gram, fish with bread. He kept water in pots for birds. "This will develop mercy and cosmic love," he said. "It will soften the stony heart
Read more