Bharatham : Uthishtatha-Jagratha : (wef-05/11/2012. )

Bharatham now:- Majority people here  are living each moment of their life as slaves to their passions, lusts, and craving, they shall in their thoughtlessness and nondiscrimination  slowly sink down to the level of the animals, and it is certainly but natural that such two legged animals, cannot come to claim the heritage of Bharatham, which is real joy and happiness lived in the achieved self-perfection. The path of Preyas (Pleasant/Materialism):-To day all Bharatheeya people pursue the path of materialism, which leads them, into dangerous jungles of crimes and sins thereby insuring them  for a long lease of painful existence as conscious being born in the lower (Asuric) wombs (yonis).  That  is, by the pursuit of the materialism:  they are pulling themselves down and scheming to remain in the lower scale of evolution; sins and criminalities are blockades over which they tumble to fall back into the lower rungs on the ladder of evolution. In...

Present world is filled with Asura characters-( a study ) ------------------------------------------------------------------------------------------------------------------------/ 8. Bound by hundreds of bands of hope given over Lust and Wrath, they (asuras) strive to secure by unjust means  hoards of wealth for sensual enjoyment. 9.This to-day has been gained by me; this desire i shall attain; this is mine; and this wealth also shall be mine in future. 10. That enemy has been slain by me and others also shall i slay. I am the lord. I enjoy. I am successful, strong, healthy. 11.I am rich man and well born. Who else is equal to me? I will sacrifice, I will give. I will rejoice. Thus deluded by UN-wisdom. 12. Bewildered by many fancy, entangled in the snare delusion, addicted tom the gratification of Lust, they fall into foul hell. 13. Self-honoured, stubborn, filled with the pride and intoxication of wealth, they perform sacrifices in name with hypocrisy,...

Present Nations/World:- -----------------------------------------------------/ Today we see the Nations are restless, and the Rulers are Asurics (Demonics). We are watching in our own country how more and more people become Asuras and decay our society. Bhagavadgeeta- chapter-16, slokam :-4  to  18, deal with asuras, Lord Krishna narrates the nature of these people and how they become enemies of the society. Let us study one by one- 1. Ostentation, arrogance and self-conceit, anger as also insolence and ignorance, belong to one who is born for a demonic lot. 2. The demonic nature is deemed for bondage. 3. Neither action nor inaction do the demonic men know; neither purity nor good conduct nor Truth is found in them. 4 .They say, the Universe is unreal, without basis, without a Lord, born of mutual union, brought  about by lust; what else? 5.Holding this view, these ruined souls of small intellect, of fierce deeds, rise as the enemies of the worl...

People with demonic characters:- Decay the whole nation, still the nation withstand the onslaught, due to few good people (Deiva characters/divine characters) survive in the nation . Lord Krishna to Arjuna explains these in detail, in chapter 16; and sloka19--to--24. Lord Krishna about Asuras:- " These cruel haters, worst of men, I hurl these evil-doers forever in the worlds into the wombs of demon only. Entering into demonic wombs, the deluded ones, in birth after birth, without ever reaching me, pass into condition still lower than that .(animals, worms etc). Triple is this, the gate to hell, destructive self; 1.) LUST, 2.) WRATH, and 3.) GREED. Therefore these three, one should abandon. A man who is released  from these, the three gates of darkness, does good to the self and thereby reaches the Supreme Goal. He who, neglecting the scriptural ordinance, acts under the impulse of desire, attains not perfection, nor happiness, nor Supreme Goal. Ther...

The technique of religion in a word is "Meditation"(dyanam), and it is simple, as it is silencing your mind. A silent mind only can work in the right direction. In Bhagavadgeeta chapter-6, Atma samyama yogam-slokam 10,------to ----17, Lord Krishna guides Arjuna how to do meditation. 

1.PATH OF DEVOTION:- To the men of 'emotion', the  Path of  Devotion has been advised. They have tears to shed. And their emotional temperament finds an extreme satisfaction when they are praying at and adoring the lotus feet of their Saviour and Guide, the "Beloved-of-their-heart". 2.PATH OF KNOWLEDGE:- This method however, will have no appeal to the purely intellectual. They have no emotion to give. There are no fluid sentiments in them that in impatience gurgle forth seeking for themselves a way to flow out. Cold logic and unactivated  reasoning are the vehicles of the head in expressing itself. As such, they need dry arguments and philosophical mountaineering which alone can flag out their irrepressible intellectual stamina and bring them smoothly around the ugliness of their own over-developments. Pure philosophy and steady meditations are for them. The method of Vedanta, the Path of Knowledge, caters to this small group. 3.MIXED GROUP:- (PATH...

SCIENCE OF RELIGION:- With this idea in mind, when we enter religion to study its technique rather than to quarrel over the individual belief or peculiarities in ritualism, we shall find that all the methods prescribed by all religions of the world indicate one or other of the techniques for rehabilitating the mind the intellect of the seekers. The more we study, the more we shall become convinced that, without a complete training in this Science of Religion, it is almost dangerous  for man to face life. HINDUISM A BIG DIFFERENT FROM OTHER RELIGIONS:- When we thus start our religious studies, we shall find that all around the world the spiritual Masters have prescribed, each a different method at different periods of history, to suit the temperaments of his age. Naturally unlike in other religions , in Hinduism we find that, from its hoary past to its decadent present, four distinct methods in detail are prescribed. Hinduism is an ever growing tradition rather than an u...