Bharatham : Uthishtatha-Jagratha : (wef-05/11/2012. )

======================================================================= ====================================================================== 24/11/2019. POST-5. ====================================================================== All the Vaishnava saints worship Him as either Rama or Krishna, Narayana or Vishnu. The Saiva saints worship Him as Paramasiva. The Saktas worship Him as Adi-sakti. The philosopher-saints worship Him as Brahman, the Absolute, as Isvara, Hiranyagarbha, and Virat or the Cosmic Being. The Virat-Saivas worship God as Siva, especially manifest as the Linga(symbolised in the rounded sacred stone which they wear round their necks). The symbol of Vishnu is the Saligrama, the symbol of Siva is the Linga, and the symbol of Devi is the Yantra(sometimes, a Mantra). According to the Nyaya and Vaiseshika schools, God is the instrumental cause of creation, like a potter fashioning a pot of clay, but not the material cause of creation. The Samkhy

======================================================================= ------------------------------------------------------------------------------------------------------------------------- 09/11/2019. POST-4. -------------------------------------------------------------------------------------------------------------------------- According to the Bhagavata and the Mahabharata, God especially manifested Himself as Bhagavan Sri Krishna, who is regarded as the foremost of the divine Incarnations, in whose personality the Supreme Being is fully focussed and manifest. Srimad Bhagavata says: He is Brahman(the Absolute), Paramatman(God), Bhagavan(the Incarnation). According to the Pancharatra Agama and the Vaishnava theology, God has five forms: the Para or the Transcendent, Antaryamin or the Immanent, Vyuha or the Collective(known as Vasudeva, Sankarshana, Pradyumna and Aniruddha), Vibhava or the Incarnation, and Archa or the symbolic form of daily worship. According t